We believe the Holy Scriptures of the Old and New testaments to be the verbally inspired word of God, the final authority for faith and life, infallible and God-breathed (2 Tim. 3:16, 17; 2 Pet. 1:20, 21; Matt. 5:18; John 16:12, 13)
We believe in one triune God, eternally existing in three persons--Father, Son, and Holy Spirit--coeternal in being, coeternal in nature, coequal in power and glory, and having the same attributes and perfections (Deut. 6:4; 2 Cor. 13:14).
The Person and Work of Christ:
We believe that Jesus Christ is the Son of God, the second person of the trinity, and that he is co-equal with God the Father (John 10:30). Jesus Christ is also fully human—a reality that occurred during his incarnation (John 1:14). Consequently Jesus Christ has two natures—he is fully divine and fully human (Philippians 2:6).
The Person and Work of the Holy Spirit:
We believe that the Holy Spirit is a member of the Godhead and a person who convicts the world of sin, of righteousness, and of judgment; and that He is the supernatural agent in regeneration, baptizing all believers into the body of Christ one time at conversion (1 Cor. 12:12-14), indwelling them and sealing them unto the day of redemption (John 16:8-11; 2 Cor. 3:6; 1 Cor 12:12-14; Rom. 8:9; Eph. 5:18).
We believe that man was created in the image and likeness of God, but that through Adam's sin, the race fell, inherited a sinful nature, and became alienated from God. Man has a radical propensity to sin, and of himself is utterly unable to remedy his lost condition (Gen. 1:26, 27; Rom. 3:22, 23, 5:12; Eph. 2:1-3, 12).
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed for the forgiveness of our sins (Eph. 2:8-10; John 1:12; Eph. 1:7; 1 Pet. 1:18-19).
The Ministry and Spiritual Gifts:
We believe that God is sovereign in the bestowing of spiritual gifts. It is, however, the believer's responsibility to attempt to develop their sovereignly given spiritual gift(s). We also believe that particular spiritual gift(s) are neither essential (proving the presence of the Holy Spirit), nor an indication of a deep spiritual experience (1 Cor. 12:7, 11, 13; Eph. 4:7-8). We believe it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God given to him (Rom. 12:1-8; 2 Cor. 13; 1 Pet. 4:10-11).
We believe that the church is a spiritual organism made up of all born-again persons of this present age (Eph. 1:22, 23, 5:25-27; 1 Cor. 12:12-14; 2 Cor 11:2). We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament scriptures (Acts 14:27, 18:22, 20:17, 1 Tim. 3:1-3; Titus 1:5-11). We believe in the autonomy of the local churches, that they are to be free of any external authority and control (Acts 13:1-4, 15:19-31, 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16, 5:4-7, 13; 1 Pet. 5:1-4). We recognize believers' baptisms and the Lord's Supper as scriptural means of testimony for the church in this age (Matt. 28:19, 20; Acts 2:41, 42; 2 Cor. 11:23-26).
The Second Coming of Christ:
We believe in the "blessed hope," the personal, imminent, coming of the Lord Jesus Christ for His redeemed ones. (I Thes. 1:10, 4:13-18, 5:9; Zech. 14:4-11; Rev. 3:10, 19:11-16, 20:1-6). In the end, this should propel us to take risks for Jesus because the battle has already been won.